Curtis J. Evans, University of Chicago

Profile photo of Curtis J. Evans, expert at University of Chicago

Associate Professor Chicago, Illinois cjevans@uchicago.edu Office: (773) 702-8200

Bio/Research

Curtis Evans is an historian of American religions. His teaching interests are modern American religion, particularly since the Civil War, race and religion in US history, and slavery and Christianity. His first book, The Burden of Black Religion (Oxford University Press, 2008), was an historical...

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Bio/Research

Curtis Evans is an historian of American religions. His teaching interests are modern American religion, particularly since the Civil War, race and religion in US history, and slavery and Christianity. His first book, The Burden of Black Religion (Oxford University Press, 2008), was an historical analysis of debates about the role of religion in the lives of African Americans and the origins of the scholarly category of "the black church." His research emphases are interpretations and cultural images of African American religion, examinations of religion as a force for and obstacle to social and political reform, and the question of how social problems become defined and addressed as moral problems at particular historical moments. More recently, his research on Billy Graham’s political and social views have led increasingly into teaching courses on and reading more deeply about the rise of the Christian Right and the emergence and history of conservative Protestantism in the US. His published essays have appeared in the Journal of the American Academy of Religion, Church History, Journal of Southern Religion, and Religion and American Culture. His current work, A Theology of Brotherhood: The Federal Council of Churches and the Problem of Race (Oxford, forthcoming) brings together a number of his research interests: the FCC’s attempt at social and racial change from the 1920s to the 1940s, the evolution of theological reflections on race, and the concrete and particular circumstances that shape historical actors as they wrestle with the constraints of their social worlds. This narrative is a critical historical evaluation of the FCC’s interracial work as a predominantly white Protestant and ecumenical organization, but also a reflection on the factors that illuminate the prominence of a certain strand of Protestantism in American public life in the early 20th century.

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